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2 Tawarikh 8:13

Konteks
8:13 He observed the daily requirements for sacrifices that Moses had specified for Sabbaths, new moon festivals, and the three annual celebrations – the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Temporary Shelters. 1 

2 Tawarikh 12:5

Konteks

12:5 Shemaiah the prophet visited Rehoboam and the leaders of Judah who were assembled in Jerusalem because of Shishak. He said to them, “This is what the Lord says: ‘You have rejected me, so I have rejected you and will hand you over to Shishak.’” 2 

2 Tawarikh 30:1

Konteks
Hezekiah Observes the Passover

30:1 Hezekiah sent messages throughout Israel and Judah; he even wrote letters to Ephraim and Manasseh, summoning them to come to the Lord’s temple in Jerusalem 3  and observe a Passover celebration for the Lord God of Israel.

2 Tawarikh 36:17

Konteks
36:17 He brought against them the king of the Babylonians, who slaughtered 4  their young men in their temple. 5  He did not spare 6  young men or women, or even the old and aging. God 7  handed everyone over to him.
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[8:13]  1 tn The Hebrew phrase הַסֻּכּוֹת[חַג] (khag hassukot, “[festival of] huts” [or “shelters”]) is traditionally known as the Feast of Tabernacles. The rendering “booths” (cf. NAB, NASB, NRSV) is probably better than the traditional “tabernacles” in light of the meaning of the term סֻכָּה (sukkah, “hut; booth”), but “booths” are frequently associated with trade shows and craft fairs in contemporary American English. The nature of the celebration during this feast as a commemoration of the wanderings of the Israelites after they left Egypt suggests that a translation like “temporary shelters” is more appropriate.

[12:5]  2 tn Heb “also I have rejected you into the hand of Shishak.”

[30:1]  3 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[36:17]  4 tn Heb “killed with the sword.”

[36:17]  5 tn Heb “in the house of their sanctuary.”

[36:17]  6 tn Or “show compassion to.”

[36:17]  7 tn Heb “he”; the referent (God) has been specified in the translation for clarity.



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